Biopolitični prispevek francoskih pravljic poznega 17. stoletja k oblikovanju disciplinarne družbe
Povzetek
V članku obravnavam oblikovanje disciplinarne družbe, kot se kaže v aristokratski kulturi francoskih pravljičarjev in pravljičark konec sedemnajstega stoletja. Pravljice tedaj igrajo pomembno vlogo v procesu, ki ga je Norbert Elias imenoval proces civiliziranja. V primeru pravljic je to pomenilo oblikovanje vljudne dvorske družbe in v veliki meri discipliniranje žensk. Raziščem biopolitične vidike pravljic v tistih okoliščinah, saj se ravno tedaj skozi pravljice kažejo družbeni premiki in konsolidacija določenih konceptov; zlasti se vzpostavljata določen koncept feminilnosti in družbena vloga ženske, ki ostajata v veliki meri nespremenjena tudi kasneje. Preučujem pravljico o Pepelki, kot sta jo zapisala Charles Perrault in Marie-Catherine d’Aulnoy. Na primerih obravnavam reprezentacijo spola, spolnih vlog in odnosov, kot tudi sporočilnost in moralni poduk. Sredi dvajsetega stoletja je Walt Disney priredil Perraultovo Pepelko, s čimer je ta inačica postala svetovno najbolj znana pravljica o Pepelki. Biopolitični pomen Perraultove Pepelke oziroma Disneyeve priredbe Pepelke kot verjetno najbolj globalizirane zgodbe nasploh je bil in je še vedno izjemen.
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